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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: It is accepted among the nations that a nation whose activity is all focused around agriculture and is not involved in commerce and the connected field of industry will lower its level of social development. Agriculture breeds isolationism, which prevents the society from absorbing the new spirit, knowledge, and attributes from other nations.
However, Israel is intended to be the Nation of Hashem. It is supposed to be a wise nation (see Devarim 4:5), with the most developed and pure knowledge and intellect. On the other hand, Hashem wanted them to be entrenched in their Land, enjoying its bounty, and uninterested in pursuing livelihood beyond it, as the latter causes the people of a nation to be spread among various nations for the purpose of commercial dealings. Hashem gave Israel the power to improve its intellectual/cultural level from within.
For other nations, commerce fosters social cohesiveness, as merchants have to interconnect to succeed. Farmers are less in need of cohesiveness on pragmatic grounds. It is appropriate that the connection that there is between the people of Israel should be based on spiritual cohesiveness that is unrelated to personal gain. They are to be united in love of Hashem and His Torah, which is based on an internal national connection.
Bikurim represent this idea of the nation’s special love for agriculture and the notion that our culture improves specifically when we are nationally insular and united in spiritual joint activity. That as why specifically as part of the bikurim procedure, people would join together from a whole region into the town of the ma’amad, unlike the other nations who come together in commercial centers. They slept in the square to show their love of nature and the related working in the fields. They stayed away from houses where being under one roof causes the spread of impurity, which impedes pure natural life. Fortunate is the nation that chooses a life of natural purity, avoiding a fall into primitive life and embracing wisdom and culture, all of whose elements are to be found within its own society. The people just need to concentrate on developing these holy capabilities without searching in "foreign vineyards."
This is why the appointee announced the journey to the house of our G-d. The nations refer to the Beit Hamikdash as a mountain (see Yeshaya 2:3), as did Avraham (see Bereishit 22:14). This refers to the light of Israel that is open for the nations to see raised before them. However, Yaakov referred to the holy site as a house (Bereishit 28:19), for by his time, the Jews had already entered the period in which they were unique and separate from the nations. Therefore, Zion was the "house of Hashem," defined by walls and protected from those without. No foreign influence should get in and impact on our culture. Our complete Torah is fully capable of making us a lofty nation and giving us the ability to possess every form of wisdom. Foreign cultural domination corrupts Israel, as we know from experience.
The nations will recognize the Divine Spirit that engulfs Israel and will absorb some of it, turning the Mikdash into a mountain. However, when we discuss bikurim, which celebrates the isolationist and internally focused element of Israel, we take a different approach. We see Zion as the place where Hashem revealed Himself to make an imprint upon us of a life of holy actions, wisdom, and good attributes. Then we can focus on a connection with our compatriots based on spiritual enrichment rather than material benefit. In this context, we must give to other nations and not receive from them. For these spiritual gains we go up to Yerushalayim, to the house of Hashem.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
