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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Vayetze
When he finally arrives close to his destination he encounters the neighbors and daughters of Lavan who are unable to water their flocks because of the great rock that seals the opening to the well of water. The Torah then describes for us in great detail how Yaakov greets the people and the family of Lavan and in a selfless gesture of help and compassion to others - who he has just met - singlehandedly removes the rock from the mouth of the well.
It is interesting to note that the Torah lavishes a great deal of space and detail to this incident at the well while the Torah tells us nothing about the fourteen years of Yaakov’s life that passed between his leaving home and arriving at the house of Lavan.
Rashi, quoting Midrash, tells us that Yaakov spent these fourteen years in spiritual study and personal growth at theyeshiva academy of Shem and Ever. So, if this is in fact the case, why does the Torah not tell us of this great feat of spiritual challenge and self-improvement – fourteen years of sleepless study - while it does seem to go into mystifying detail regarding the incident at the well of water?Certainly, it would seem that the years of study would have a greater impact on the life and persona of Yaakov than rolling a rock off of the mouth of a well would have had.
As we see throughout the book of Bereshith, if not indeed regarding all of the Torah generally, the Torah places utmost emphasis on the behavior that one exhibits towards other human beings. Not everyone can study for fourteen years in a yeshiva day and night. Yet everyone has the ability to care about others, to demand justice for the defenseless and to provide to the best of one’s abilities help to those who so obviously need it.
Though Yaakov, like all of the great figures and founders of our people that appear here in Bereshith, is unique in spiritual stature and blessed with Divine visions and revelation, he is also essentially everyman. His actions are meant to be atemplate of attitude and behavior for his descendants and the people who bear his name.
The Torah, while making it clear that we can never personally be the equal of our ancestors in their exalted spiritual state and accomplishments, we can and should attempt to emulate their values and behavior. We can all help those in need to rollthe rock off of their wells and thereby to nurture an environment where the Yaakov within all of us can grow and expand.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
