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Sivan 13 5780 | Baruch Gordon
Israel National Torah How To Survive the Riots
In this week's Torah reading of Baha'alotcha Hashem pushes the Jewish people towards the land of Israel. During the journey, the Jewish nation complained about the length and the pace of the trip. Why was the journey so arduous?
Beha'alotcha
3 min
Sivan 12 5780 | Rabbi Stewart Weiss
The Showdown at "High Nun."
Beha'alotcha
Sivan 10 5780 | Rabbi Ari Shvat
What's the Ideal Life Style, Working for a Living or Just Learning?
One of the most basic questions is how should we strive to live? The differing approaches to this issue is seen to this day, whether just to learn Torah (as claimed by the Haredim) or to also merge work as an ideal, as proclaimed by the modern-orthodox or religious-Zionists. If one is a millionaire, and doesn't need to work for a living, perhaps nevertheless, he should work, if it's an ideal. This machloket is found already among chazal, but even in the time of R. Shimon Bar Yochai, who had claimed that just Torah is the ideal, he surprisingly & apparently changed his mind, and joined Torah vaAvodah! The Chatam Sofer also differentiates between those living in Israel, where work is a mitzva and holy, as opposed to work in the diaspora.
Additional Lessons
39 min
Sivan 10 5780 | Beit Din Eretz Hemda - Gazit
based on ruling 77007 of the Eretz Hemdah-Gazit Rabbinical Courts A Defendant Continuing Adjudication after the Plaintiff Halted it
P'ninat Mishpat
Sivan 10 5780 | Beit Din Eretz Hemda - Gazit
condensed from Ein Ayah, Shabbat 11:20 Subtle Melachot Performed According to Form
Ein Ayah

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The seventh yahrzeit of Rav Shlomoh Wolbe, the most published mussar and hashkafah author of our generation, falls on the 17th of Nissan. I would like to share with our readers what I wrote at the time: Rav Shlomoh Wolbe passed on to the yeshiva shel maalah during Chol HaMoed Pesach, leaving the following tzavaah:
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20 Shvat 5768 | Rabbi Uzi Kalchaim zt"l
The "Malkosh" - Last Rains
Man's existence hinges upon land and rain. At the same time, these two elements, without man, lack benefit and direction. The sages of the Midrash therefore teach, "Were it not for man, there would be no covenant with earth to bring rain upon it."
Rain in Israel