Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Beha'alotcha
of the complainers, has Bnei Yisrael grousing at every turn. We complain about the hurried journey through the harsh desert; the lack of meat, the absence of all the delicacies we had in Egypt (cucumbers are a delicacy?!).
Even Miriam & Aharon get in the act, when they complain that Moshe is neglecting his poor wife, Tzipora.
But perhaps the most perplexing protest is that about the Mahn. "Nafshenu y’vaysha; ayn kol – bilti el ha-mahn aynenu – Our souls are parched, we have nothing, only
this Mahn to look at!" they moan & groan.
But what are they saying? If their throats were parched, from lack of water, I could understand that. But their very souls being parched?! What is THAT all about? And why this focus on what the Mahn looked like; the main thing is that it miraculously TASTED like anything they had a craving for!
I suggest that the key to unlocking their skewed psyche is the little two-word phrase, "Ayn kol." This could mean, "we have nothing;" or it could be translated, "we don’t have everything. In other words, the people were saying that while it is true that they had lots of perks & privileges in the desert – they were guarded by fire & cloud, they were taught by Moshe, their every need was provided for them without having to work for it – they still felt they did not have everything. "Where’s my steak, smothered in garlic & onions, with watermelon for dessert?!
Extreme entitlement is a potent emotional disease; it makes us desire that which we do not have, while denigrating & denying all the amazing gifts which G-d does
shower upon us. When we focus on what’s missing from our lives, rather than appreciating what we DO have, our souls become dry & parched, leaving a taste in our
mouths & souls as empty as the vast, barren desert.
The solution, as the pasuk itself hints at, is to re-order "ayneynu," our eyes. To direct our focus on the cup half-full which Hashem pours for us each morning, to dwell on the beautiful world in which we live, on the spectacular Israel we now control, on the good fortune we have to be living in such dynamic, exciting, historic times.
Each morning, as we start our prayers, we first thank & acknowledge G-d for giving us clothes, freedom, health, strength & life. And, perhaps most importantly, pokeyach ivrim; the ability to see it.
Rabbis in Midrash
Lessons
fast navigation
Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
