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The Torah does not record for us the full and unconditional acceptance by the Jewish people until this week’s parsha, until after many of the details of the Torah have been spelled out and published. Only when details of the covenant are known can there be a true acceptance and agreement between the parties here, so to speak.
Moshe, here, serves as the true advocate and attorney for Israel in explaining, teaching and clarifying the laws of the Torah to the people. We are witness on a daily basis of how general agreement on issues in commerce, diplomacy and social relationships break down when put to the detailed test of practical enforcement and behavior.
Everyone is in favor of peace, equal opportunity for all, tranquility at home and in the family, national unity and other such noble ideas and values. It is the details of practicality that are the cause of these goals being unfulfilled for many people and nations. The Torah therefore advances these details first before there can be a full acceptance of naaseh v’nishma by the people of Israel.
This idea goes to the heart of the discussion regarding conversions to Judaism. Merely proclaiming that one wishes to be a Jew, without realizing what that really entails, is pretty much of a sham. What are the details of this covenant that one now wishes to enter into? Is it merely a warm hearted, even sincere, embrace of very general principles of monotheism and morality without knowledge of or commitment to the halachic details that govern daily Jewish living?
Halacha does not demand that the prospective convert know everything about Judaism before being accepted into the fold of Israel. But it does demand that the prospective convert know a great deal about Jewish law and life. Just being a "good person" or serving in the Israeli army, noble as these accomplishments truly are, do not yet qualify for one to be easily converted. Without knowing the details inherent in becoming a Jew, how can one enter into an eternal agreement with binding commitments that remain irrevocable?
The conversion process, which is a tactical and bureaucratic, and which certainly can be improved upon, is a matter of acceptance, sincerity, devotion and honest commitment. It should not be subverted by political pressures, demographic considerations or misplaced compassion. Only in knowledge and adherence to the details of the covenant of Sinai can the survival and growth of the Jewish people and its spiritual advancement be guaranteed.
Shabat shalom
Rabbi Berel Wein
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
