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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Mishpatim
The Torah does not record for us the full and unconditional acceptance by the Jewish people until this week’s parsha, until after many of the details of the Torah have been spelled out and published. Only when details of the covenant are known can there be a true acceptance and agreement between the parties here, so to speak.
Moshe, here, serves as the true advocate and attorney for Israel in explaining, teaching and clarifying the laws of the Torah to the people. We are witness on a daily basis of how general agreement on issues in commerce, diplomacy and social relationships break down when put to the detailed test of practical enforcement and behavior.
Everyone is in favor of peace, equal opportunity for all, tranquility at home and in the family, national unity and other such noble ideas and values. It is the details of practicality that are the cause of these goals being unfulfilled for many people and nations. The Torah therefore advances these details first before there can be a full acceptance of naaseh v’nishma by the people of Israel.
This idea goes to the heart of the discussion regarding conversions to Judaism. Merely proclaiming that one wishes to be a Jew, without realizing what that really entails, is pretty much of a sham. What are the details of this covenant that one now wishes to enter into? Is it merely a warm hearted, even sincere, embrace of very general principles of monotheism and morality without knowledge of or commitment to the halachic details that govern daily Jewish living?
Halacha does not demand that the prospective convert know everything about Judaism before being accepted into the fold of Israel. But it does demand that the prospective convert know a great deal about Jewish law and life. Just being a "good person" or serving in the Israeli army, noble as these accomplishments truly are, do not yet qualify for one to be easily converted. Without knowing the details inherent in becoming a Jew, how can one enter into an eternal agreement with binding commitments that remain irrevocable?
The conversion process, which is a tactical and bureaucratic, and which certainly can be improved upon, is a matter of acceptance, sincerity, devotion and honest commitment. It should not be subverted by political pressures, demographic considerations or misplaced compassion. Only in knowledge and adherence to the details of the covenant of Sinai can the survival and growth of the Jewish people and its spiritual advancement be guaranteed.
Shabat shalom
Rabbi Berel Wein
Rabbis in Midrash
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
