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Beit Midrash
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The Torah study is dedicatedin the memory of
Asher Ben Haim
Rashi opens his commentary on the Torah with the question: The verse, "Hachodesh hazeh lachem," is the first commandment given to Israel. Why, then, does the Torah begin with the story of Creation? Answers Rashi: "For should the people of the world say to Israel, ‘You are robbers, for you took by force the land of the seven nations of Canaan,’ Israel may reply to them, ‘All the earth belongs to the Holy One, Blessed Be He; He created it and gave it to whom He pleased.’"
At first glance, it would appear that Rashi fails to answer his basic question. If the purpose of the Torah is to teach us mitzvot, the story of Creation should not have preceded the first mitzvah. It could have been told in a separate book, like the book of Yehoshua.
The Torah is comprised of taryag mitzvot, 613 commandments. Ramban in his enumeration of the taryag counts yishuv Eretz Yisrael - conquering and settling Eretz Yisrael - as one of the 613 mitzvot. Rambam does not include this mitzvah in his count. Yet Rambam codifies all the laws pertaining to yishuv Eretz Yisrael like all the other halakhic authorities. The reason may very well be that Rambam does not consider yishuv Eretz Yisrael as a separate mitzvah, like the mitzvah of sukkah or shofar. Yishuv Eretz Yisrael is, however, the foundation for all the other mitzvot. Without Eretz Yisrael we cannot fulfill all the taryag mitzvot.
This may be what Rashi is telling us. Before the Torah teaches us the first mitzvah, it assures us that Eretz Yisrael belongs to us. Now that we are in possession of our God given country, we are in a position to proceed and obey all 613 commandments.
Rabbis in Midrash
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
