Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah:There are many extensive, intensive, and detailed mitzvot in the Torah. However, the general rule that emanates from them is that the whole apparatus of laws is designed to ultimately teach that Hashem is one. The reason that a Jew is required to give his life for mitzvot, which includes all the mitzvot at the time of a decree of the enemies, is related to the teaching that Hashem is one. The existence of the Nation of Israel, in its full characteristics and spirit, is important for Hashem because it ensures the idea of knowing Hashem’s oneness in all its purity. The many mitzvot are there to ensure that these characteristics survive unchanged even during difficult times when Jews are in danger of assimilating among the other nations. They must remain recognizable as the blessed offspring of Hashem. Therefore, the individual’s willingness to give his life for the Torah’s values is related to the oneness of Hashem
After the brave act of teaching Torah publicly at a time that the government forbade it and tried to cause the ideal to be forgotten, Rabbi Akiva wanted to end off things in the proper manner. He, therefore, demonstrated that the Torah he had taught, with all its details, was all related to the knowledge of the oneness of Hashem. That is why he elongated the word "echad" and died on that note of oneness.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
fast navigation
Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
