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We have discussed in the past that Lavan had turned Yaakov into a captive of sorts, taking advantage of Yaakov’s fleeing from Eisav as a way to take away his freedom. By escaping from Lavan’s house with his wives, Yaakov was standing up to Lavan and declaring his independence. When Hashem appeared to Lavan and informed him that He would not allow Lavan to continue imposing his will on Yaakov, Lavan decided that it served his interests to enter into a treaty with Yaakov.
We have also seen that in the time of Tanach (and unfortunately still today in certain places), one of the ways to show one’s sovereignty over a conquered region was to distribute the women of the conquered nation among the leader and soldiers of the conquering nation. These women would be taken in addition to men’s own wives. On the basis of this background, we can understand Lavan’s condition as follows. His concern was not for his daughters, whom he used for deception, switching them on the night of Yaakov’s wedding to Rachel. Rather, he was concerned that Yaakov would come back to Aram and wage war against the people among whom he was a central leader. This would be accompanied, in his view, by Yaakov taking additional wives. In truth, if Rachel and Leah were to receive real freedom, it was by escaping from their father and his absurd treatment of their family.
To complete the freedom, though, Yaakov had to deal with the dangers posed by Eisav and his angel. When Yaakov stood up to the angel, he was given the name Yisrael, indicating that he had earned his independence for himself and his offspring.
Let us pray that our independence in the State of Israel will be used to continue the legacy of our physical and spiritual national father, Yaakov.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
