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Beit Midrash
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commemoration of Chanuka is whether the number of candles we light increases as the days of Chanuka progress (Beit Hillel) or decreases (Beit Shammai). Both give their reason. Beit Shammai model the commemoration, of rabbinic origin, after the Torah precedent on Sukkot: the bulls that are sacrificed on Sukkot decrease daily. Beit Hillel counter with an idea: we go up in sanctity, and we do not go down.
Each side has a strong case. It is perhaps not that the two sides argue if one, generally, starts strong or ends strong, but that they differ on the focus of the celebration of Chanuka. We begin with the Maharal’s explanation, starting with Beit Shammai: "The first is the beginning of everything; therefore it is on a higher level. It is as if within its strength is included that of the following days. That is why we light eight corresponding to the days that are approaching, and that is why the bulls of Sukkot decrease, because the first day of Sukkot is the highest." Beit Hillel’s logic is as follows: "... for sanctity is a lofty level, and one does not reach this lofty level right away. Rather, he reaches it level by level until the last one, for a person is elevated at the end to a greater sanctity. Therefore, a person who receives the miracle, in the beginning he is less and increases, and he becomes more at the end than at the beginning."
Let us take the Maharal’s thesis in another direction. We have holidays that follow Beit Shammai’s approach: i.e., Pesach and Sukkot, whose concentration of mitzvot is in the beginning (outside the Beit Hamkdash, the Torah subscribes taking lulav and etrog only on the first day.) But there is a set (according to classic rabbinic view) of holidays where the highlight is at the end, i.e., the Yamim Noraim of Rosh Hashana until Yom Kippur, ending with Ne’ila. The difference between these days is that Pesach and Sukkot are holidays where the focus is on what Hashem did for us. During the Yamim Noraim, the focus is on improving our level.
Beit Shammai saw Chanuka as following the Sukkot model, a holiday of thanking Hashem for the miracles He did for us. As the Maharal explained, the power of the entire miracle is there from the beginning. In fact, Hashem does not improve over time, as He has always been (and will always be) perfect. However, Beit Hillel puts the stress on us. The lighting of the candles in the Beit Hamikdash in impossible circumstances was our attempt to elevate ourselves, and Hashem showed us His satisfaction by enabling us to light them beyond natural capabilities. We commemorate Chanuka, in addition to thanking Hashem, by striving to elevate ourselves as our nation of yore did. With the focus on us, the Maharal says, the direction must be of increasing. We do not begin as perfect, and if we do not grow, it is a serious shortcoming.
Let us be inspired by Beit Hillel’s approach and increasingly use the opportunity that Chanuka provides to work on the amount of light we can shine from our homes and our beings, the home to our soul, to improve ourselves and those around us.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
