YeshivaThe torah world Gateway
Beit Midrash
- Jewish Laws and Thoughts
- Middot - Character Traits
- Additional Lessons
Our stress levels are factors in our physical and mental well being, in our relations with family and others and in our general outlook on life. It is too easy in our world of instant communication (even with people who we really don’t want to communicate but who have our cell phone number!) to become stressed out.
The rabbis in Avot taught us that knowing too much increases the pain of life. When I was a rabbi in Miami Beach decades ago, the local paper didn’t really report much news outside of the occasional alligator crossing the highway. However, when I moved to New York and began to read the New York Times I became aware of problems in Botswana and epidemics in Patagonia.
I found that now there were so many new things for me to be concerned about - things that in my blissful Miami Beach ignorance I was not aware of at all. And the wise old rabbis also taught us that increasing wealth and property automatically increases worry and stress. In fact, I would hazard to say that wealth is probably the greatest stress test of all.
In my many years of being a rabbi, scores of people have come to me for advice about their own personal financial matters. All of my protestations to the contrary notwithstanding, the belief in the omniscience of rabbis is deep seated within the Jewish people. I always chuckle inwardly about this phenomenon because, if I am so smart then why am I not wealthy?
I have always been somewhat amazed that I noticed the same or greater amounts of stress among those who had money and did not know what to do with it - invest it in stocks, real estate, bonds, banks, stash it under the mattress - as with those people who came to me to bemoan the fact that they really had little or no money at all.
Of course there is bad stress and there is better stress. But, at the end of the day, all stress is ultimately a form of bad stress in the sense that it preoccupies us, clouds our personal visions and affects us physically and spiritually. Now stress is synonymous with life. It is unavoidable like weather (which by the way also causes stress), traffic and taxes. So the question in life is how does one manage stress and control it instead of letting it control one.
I have found that vacations and trips, pleasant and diversionary as they may be, are nevertheless no panacea for stress. For some unknown reason we tend to pack all of our worries, problems and concerns in our luggage and take them along with us. The stress level on those trips may even be higher than what it is in our usual normal stressful lives.
I have known serene and seemingly stress free people in my life. They combined within themselves a deep faith coupled with a sense of positive stoicism. They always took a long view of life and events. They rarely became angry at people or circumstances and had a sense of patience and purpose in all of their dealings.
Interestingly enough, they did not consider themselves to be overly spiritual but rather emphasized rationalism and pragmatism in their behavior and dealings with others and the world. I have always wondered whether that serenity of personality can be taught and studied and acquired or whether it is an innate gift from God to those fortunate enough to have it.
The prophet equates serenity of spirit with righteousness and moral Torah behavior and says that the wicked rage at life like the turbulent waters of a storm tossed ocean. But I am not certain whether serenity of spirit causes righteousness and moral behavior or whether righteousness and moral behavior causes serenity of soul.
One thing though is certain. Evil people are always stressed since they think others stand in their way and are the cause of their angst and discomfort. Dissatisfaction with one’s self and with what one owns and has will always reflect itself in increased physical and mental stress. So how we pass our stress tests in life is really important to our well being.
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
