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Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bamidbar
- Naso
Why, in fact, was Yishmael not chosen, considering that he was the firstborn and that the name he was given by an angel ("Hashem heard" – Bereishit 16:11) indicates a very strong connection to Hashem? In contrast, Yitzchak’s name seems to remind us of the apparently unfortunate laughter of his parents. Also, the revelation came to Yishmael’s mother, Hagar, at B’er Lachai Ro’i , a place that is reminiscent of the Temple Mount, where the root ra’oh is mentioned prominently (see Bereishit 22:14).
The answers to these questions are hinted at in two different sections of the Torah. The Torah relates that Sarah saw Yishmael "metzachek" (the same root as Yitzchak). This prompted her to tell Avraham to cast away Hagar and Yishmael (to which Hashem agreed) because, as Chazal explain, this was a laughter related to severe sin (ibid. 21, 8-9). (In Hemdat Haaretz we explained the positive significance of the name, Yitzchak.)
The second section where we see why the sons of Yishma el did not stand under Har Sinai and declare "naaseh v’nishma " (we will do and hear) is akeidat (the binding of) Yitzchak. Hashem said to Avraham, after he passed the test of being willing to sacrifice his son, that his offspring will be blessed because he listened ( shama ) to Hashem’s voice (ibid. 21:11). Also, Hashem said that "in Yitzchak shall it be called for you an offspring," because Avraham "listened to Hashem’s voice."
There is a difference between Yishmael’s listening and that of our forefathers and our nation. In Yishmael’s case, Hashem listens to Yishmael’s voice, which is unquestionably a distinction. However, our legacy is to follow Avraham - to listen to what Hashem asks of us and be willing to keep His commandments. That is what prepared us to declare: "naaseh v’nishma ."
When Yitzchak felt a need to go down to Egypt during a famine, Hashem told him to stay because he would be blessed with offspring and the Land because Avraham listened to Hashem’s voice. (During the subsequent episode, the word metzachek is also found in a positive context.)
Let us pray that we will merit to be among those who declare "naaseh v’nishma " and tap into the power of our forefathers to listen properly. We should also merit that all will recognize in our days that the Temple Mount is especially holy to the offspring of Yitzchak, the kingdom of priests and a holy nation.
Rabbis in Midrash
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
