Beit Midrash

  • Torah Portion and Tanach
  • Achrei Mot
To dedicate this lesson



Rabbi Berel Wein

In this week’s parsha the Torah teaches us that there a re two creatures that carry the sins of Israel upon them on Yom Kippur and through them comes expiation and forgiveness of sin to all of Israel. They are first the High Priest of Israel who is charged with the fulfillment of the ritual service in the Temple. The other creature is the scapegoat that will be thrust off of the cliff of Azazel carrying the sins of Israel with it. Much has been written about these two creatures and their roles in the exalted Yom Kippur service. I think that one of the insights that may be gleaned from these differing forms of the ritual of achieving forgiveness for our sins lies in the stark contrast between the creatures instrumental in fulfilling this role of mediating between God and us .The contrast between the High Priest of Israel, the holiest and most exalted of humans, clad in white and devoted solely to holiness and purity and a goat, an animal that was apparently chosen at random through a "lottery" to be the sacrificial animal and which possesses no human intelligence and spirit, is certainly a striking one. What are we to make of this disparity of mediators between man and God? Perhaps we can understand the role of the High Priest in this spiritual drama but the role of the goat is certainly shrouded in mystery and wonder for us. The entire matter certainly demands thought, analysis and explanation

My insight is that the High Priest brings forgiveness to Israel through living - through a life of holiness and public service. The High Priest blesses the people and he is aware that he bears the responsibility for their behavior and is charged with being the proper role model for his fellow priests and for all of Israel generally. It is not an easy task to live a holy life of spiritual example and leadership. We often think that sanctification of God’s name is a task that is beyond our meager talents and abilities. That is not true. The true sanctification of God’s name, the true struggle for holiness and forgiveness is accomplished in our daily living. It is accomplished in our relationship and treatment of others and in our constant struggle for personal self improvement. The other method of bringing forgiveness - that of thrusting the goat off of the cliff of Azazel.- is one of dying for a cause. Even though martyrdom has been an unfortunate staple of Jewish existence over the ages it is certainly not the preferable method of sanctification of God’s name. And as the Holocaust abundantly proved it is not necessarily a voluntary, thought out, determined personal choice. Like the goat of Azazel it is often a dumb and involuntary choice, a random choice. And even though it also brings absolution for one’s and others’ sins, it is not the true fulfillment of the human part of seeking forgiveness. Apparently the scapegoat in terms of practicality is part of our lives of Jews but we should all at least attempt to emulate the High Priest.
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