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Beit Midrash
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Torah therefore is a treasure that all Jews have the right and ability to possess, study and analyze. It does not belong to any specific Jew or group of Jews solely. In fact the prophet warns us that "those who hold the Torah closely only unto themselves know not Me." The Torah does not belong only to the Charedim or to the datiyyim or to the dossim or to any particular political party or rabbinic group. It belongs to all Jews and its healing and inspirational words, ideas and values are public property. The error of many in holding the Torah as belonging to only one particular group of Jews is one of the spiritual tragedies of our time and society. It apparently leads those who do not ally themselves with the observant community to believe that they are free from their Torah study obligations but that in reality is not a true assessment of the situation and only polarizes the differences within our society. The Torah belongs to all and should be studied by all, each in one’s own way and abilities. And we should have confidence that the holiness of the Torah will in the long run affect people’s lives and behaviors and turn them towards good.
Seventy years ago the great Rav of Ponivezh, Rabbi Shlomo Yosef Kahaneman established a fledgling yeshiva on a barren hill at the outskirts of then Bnei Brak. There were many who were doubtful about the success of this ambitious undertaking. When asked "Who are you building a yeshiva for?" the Rav answered in all seriousness "For the inhabitants of Ein Charod." Ein Charod then was an extremely leftist and anti-religious kibbutz seemingly far removed from Torah study and certainly traditional ritual and observance. This month members of Kibbutz Ein Charod spent a day studying Torah, praying and discussing serious topics with the students and faculty of Ponivezh Yeshiva in Bnei Brak. Ein Charod has been conducting a weekly class in Talmud for the past nine years. The class was established by a young man by the name of Zisling who lives on the kibbutz. Zisling’s grandfather, Aaron, was the first Minister of Agriculture of the State of Israel and one of the signers of the Independence Proclamation of 1948. The Torah belongs just as much to Ein Charod as it does to Meah Shearim. There is a quiet revolution occurring in our country as more and more Jews search for meaning in their lives and a stability of spirit and outlook. Throughout Jewish history the Torah has always made its way and preserved the people of Israel even in its darkest hours. It is available to all and its study by all should be a major goal of our society and its leadership. The words of Rav Saadia Gaon (9th century Iraq) "Our nation is a nation because of the Torah" ring loud and true in our generation as well.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
