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Beit Midrash
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Halacha provides some guidance on the subject allowing for self defense, preemptive strikes and the execution of criminals who threaten society’s existence. Jewish history also provides us with some insight on the matter approving suicide for instance over forced conversions or a life of shame. Because of this elasticity in what appeared to be at first instance to be an absolute value many questions are raised almost always in heartbreaking instances. The question of mercy killing and euthanasia remains on the agenda of the rabbinic responsa in our time though it is basically forbidden in Jewish society. Abortion is also opposed in Jewish law but individual respectable rabbinic advisors and decisors in some exceptional instances have allowed it. The general rules and outlines are clear but in individual cases the matter becomes more fuzzy. Maybe that is why Midrash sees Abraham himself as being conflicted over the matter of the akeida even after the angel of God instructs him not to sacrifice Isaac. The supreme test of humans lies in their ability to conform their behavior to God’s will. That is the only truly absolute value in Judaism which allows for no exceptions or deviations. Abraham is rewarded for his willingness to sacrifice his son and he is rewarded for not actually going through with the sacrifice. The common denominator in Abraham’s seemingly contradictory behavior is his constant willingness to accept God’s will and behave accordingly. This attitude has become the basis for all halachic decisions and Jewish behavior over the ages - the continued attempt to understand and follow through upon God’s will. That is Abraham’s legacy to us.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.



















