- Shabbat and Holidays
- Simchat Torah and Shmini Atzeret
1475
In reality the reading of the Torah ends on an apparently sad note for the final part of the reading describes to us poignantly the death of our great teacher Moshe. He will never enter the Land of Israel but only be able to glimpse it from afar. His generation whom he shepherded for forty years has passed away, his sons will not inherit his position or power, and in his great gift of prophecy he is aware of the terrible problems that his beloved people of Israel must yet face and overcome through their long journey of history and destiny. Yet the joy of the presence of Torah within our nation overcomes these feelings of melancholy. As long as the words and ideals of Moshe still live amongst the Jewish people then there is great reason to rejoice for it means that we have not lost our way and that the eternity of Moshe and Israel is guaranteed. The nations of the world resent the fact that somehow we still have a chance to rejoice or attempt to live normal productive lives under terrible duress and distress. Witness Time magazine’s outrageous cover story that Israel is not interested in peace since we are attempting to live life normally and enjoyably. This absurd and malicious idea was echoed in Roger Cohen’s op-ed piece (Cohen is the regular contributing op-ed resident assimilated court Jew in the palace of the New York Times) cluck clucking that raising our children and preserving our sanity and putting bread on the table of our family somehow takes immediate precedence over satisfying Saaeb Erekat and Mohammed Abbas and their irrational demands. Simchat Torah comes to teach us that we should rejoice when we are able to do so and celebrate our existence and accomplishments even if things are not 100 percent as we would wish them to be. Completing the Torah reading is a matter of perseverance and so is all of Jewish life.
The Torah’s description of the death of Moshe is meant to impress us with the fact that Judaism is not the cult of the personality. Even when the greatest of Jews ever, Moshe, as the Torah itself describes him thusly in the final words of its text, dies and leaves us bereft and alone, we are not to overly mourn and certainly not to despair. We may yet continue to rejoice because the eternal Torah still is present within us with great vigor and vitality. As far as we are concerned the game is never over. We suffer and fall but we are never defeated. That is the power that the Torah grants us and therefore it is the source of our great joy in celebrating the completion and simultaneous beginning of the reading of the Torah this year. So be it for all of the years yet to come.

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