Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bamidbar
- Pinchas
The only person who seems to have been able to use Pinchas’ approach of zealotry is Eliyahu. This similarity may be behind the opinion among our Rabbis that Eliyahu and Pinchas are one and the same person (see Rashbam, Bava Batra 122b, among others). The Rabbis instituted this week’s haftara to be the one dealing with Hashem’s instructions to Eliyahu to give over the mantle of prophetic leadership to Elisha. (The parasha also discusses the mandate to pass leadership from Moshe to Yehoshua.) What is the idea behind the choice of this haftara?
The section begins with the apparent victory of Eliyahu. He proved to the people that "Hashem is the Lord," avenging the murder of true prophets by killing the prophets of the Ba’al, enabling Bnei Yisrael to regain the blessing of rain, and even restoring a degree of normalcy in his relationship with the king (see Melachim I, 18:46), but Queen Jezebel swore to kill him in revenge (ibid. 19:2). Eliyahu, on one hand, despaired and, on the other, referred to his eagerness to be brave and zealous in his service of Hashem.
Hashem gave Eliyahu three instructions to accomplish before completing his role as the generation’s prophet/ religious leader. One was to anoint Chazael as king over Aram; the second was to anoint Yehu ben Nimshi as king over Israel; and the third was to appoint Elisha ben Shafat as the next prophet. However, the prophecy continued that these three would have a joint role: to kill off hordes of people from the nation, so that after they were done, only 7,000 people would be left (ibid.:15-18). In other words, the nation as it was known would all but cease to exist, leaving only a cadre of especially righteous people.
Scripture does not state explicitly how Eliyahu reacted to these instructions. However, by seeing the aftermath, especially in regard to Elisha, and by using some common sense, we can figure out what happened. Hashem’s instructions shocked Eliyahu into a realization that zealotry could be extremely dangerous, as few people can live up fully to the moral challenges that are thrust upon them. As a result, Eliyahu regretted the extent to which he had embraced zealotry. His close disciple and spiritual inheritor, Elisha, showed that it was possible to bring the people to a significant level of repentance by employing a pleasant demeanor and uniting the hearts of the sons and their fathers. This may be symbolized by Elisha’s request, which concludes the haftara. Before accompanying Eliyahu, he asked permission to go kiss his mother and father. Indeed the approach of hugs and kisses was taking the place of zealotry. This is an important message to internalize in all generations.
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
