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The gemara (Makkot 23b) says that ruach hakodesh (Divine Spirit) appeared in three courts: that of Shem, Shmuel, and Shlomo. Tamar’s claim that she was pregnant from Yehuda, when she could have had other partners, was supported by a Heavenly voice. When Shmuel challenged all to attest to misappropriations he might have committed, such a voice said "I am a witness that you did no wrong." When Shlomo proved psychologically who the live baby’s mother was, it was Divinely corroborated.
All three stories involve siyata dishmaya in national leadership. From Yehuda and Tamar came the dynasty of King David, our eternal leaders. Shmuel carried out Yaakov’s prophecy that the leadership comes from the tribe of Yehuda. Shlomo’s judgment cemented his hold on the throne, enabling the Davidic dynasty to be the first to establish a second generation of accepted leadership. How does one achieve that goal?
The midrash (Tanchuma, Korach 1) relates to Korach a pasuk in Mishlei (18:19) that talks of one who rebelled from kiryat oz and lost his honor. The Sefat Emet explains what kiryat oz is. He says that it is Bnei Yisrael’s wholeness and broadness in accepting the Torah. The Torah is called oz (strength), as it says, "Hashem, shall give oz to his nation; Hashem shall bless His nation with shalom" (Tehillim 29:11). He continues that, in general, in this world, there is a lack of completeness, and it is necessary to have siyata dishmaya. Let us explain what the Sefat Emet meant.
Korach saw himself as the height of completeness, and thus rebelled against Moshe, who championed the belief that one can reach completeness only through the Torah. When Korach said, "For the entire nation is holy," he showed a lack of understanding that a group of people is always lacking without siyata dishmaya. Moshe’s combination of strong leadership and humility provided the proper lesson for generations. One always needs siyata dishmaya, although one cannot be assured how it will appear.
Let us conclude, along the lines of the Sefat Emet, that shleimut, related to shalom, can come only when the Torah takes into consideration the spiritual needs of the nation as a whole. Sometimes, public needs justify stringent rulings and sometimes lenient ones. However, only when these needs are addressed does one use the Torah of shleimut and the leadership merits siyata dishmaya - in the community’s merit.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.