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Beit Midrash
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Ein Ayah:A human being is communal and is connected to the greater community of human beings. Whatever has a positive effect on the broad community has a positive impact on the individual as well. This is true even if he does not feel any impact or even any connection with others and that in fact he is well above the level of the general community. The following is the result.
Since honor given to kings is important to mankind, as it causes society to straighten its path and causes ethics and justice to be on firmer ground, everyone should take part in providing this honor to the extent possible. One should take part with others in placing the kingdom in its proper place at the head of the pyramid of human honor.
A member of the Israelite nation, whose entire goal should be for the highest level of truth and peace for the entire universe, should realize that the ideal state of mankind cannot be achieved without there being distinctions between one nation and another. Clearly, every family must have its own possessions and areas of activity and distinction. Only when the family is successful in reaching the attainments of which it is capable will it be able to contribute optimally to the welfare of the community. The same thing is true on a national and worldwide level. Each nation must be successful in its own realms. When this happens for enough nations, all of humanity will be blessed as a result.
A king of a nation represents the potential of the nation and is responsible to see it through fruition. His success can translate into an improved state for the world as a whole and, therefore, this should be important to all Jews, as we have interests in the world’s welfare. For a Jew to realize the value of the Israelite Kingdom at the time of Mashiach, when there will be cooperation between all of humanity, he will have to appreciate first the contribution that each nation will be able to provide toward that world success. Nations can provide great wisdom and interest, great justice and culture, and ethics and intellectuality within their realm of activity. When each unit in the whole will have elements that are very worthy, imagine how the whole will be! If though, one is not willing to expand his horizons and view the positive in other nations, he will not be able to conceive the full greatness of the world that the Israelite nation is capable of.
Therefore, one should run to see the kings of the nations and be wise enough to sense their honor. This recognition will enable the observer and his offspring to develop a foundation of pure desire of the heart and the mind for an ideal world, led by the Israelite people and dedicated to the glorification of the Name of Hashem.
Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
