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Beit Midrash
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There is, though, a deeper connection between the haftara and the upcoming semi-festival of Rosh Chodesh. We should take note that David is related to the new moon. The fact that we recite Hallel, consisting of psalms from his Tehillim, may not be so telling, as we recite his psalms on a daily basis. But in the prayers of Kiddush Levana, we recite the famous saying: "David, King of Israel, is alive and remains." This statement is also found in an esoteric gemara discussing the emergence of the new moon (Rosh Hashana 25a). Several sources point out the connection between the Kingdom of David and the moon. The Rama (Orach Chayim 426:2) says that we recite this statement because the Davidic dynasty is compared to the moon and will be renewed like it. Rashi (ad loc.) cites the metaphor of the moon for the Davidic dynasty in the context of the long description of Hashem’s promise of the eternality of the kingdom of the House of David (Tehillim 89:38). The Maharsha (Aggadot, Sanhedrin 38a) explains the comparison as follows. Just as the moon increases for fifteen days and then starts to wane, so were there fifteen kings from the Davidic dynasty after which destruction came and only minor leadership remained (the Exilarchs in Babylonia, the nasi in Israel – see Sanhedrin 5a). However, after disappearing, the moon returns, as will David’s family. Actually, this idea of Jewish sovereignty growing and retreating is already referred to in Yitzchak’s blessing to Eisav (Bereishit 27:40).
With this introduction, we can find an additional message in the opening of the haftara. Yonatan told David, "Tomorrow is the new moon." In other words, "Your kingdom is just around the corner." One can add that we do not classically (when the new moon was declared based on witnesses appearing in court) know exactly when the new month will be declared. In that way, the imagery is that Yonatan was saying that David was basically ready to assume leadership. It was just a matter of time, whose exact details depended on when, through Hashem’s providence, Shaul and/or the people would be ready to admit it and accept it. Indeed there were many stages in David’s ascendance to leadership, from his status as a war hero, to his leadership over a band of supporters, to acceptance by part of a fractured nation, to his rule in Hebron, and finally his fully accepted kingdom in Yerushalayim.
We find ourselves in a juncture in history where there are undeniable signs of the development of an upcoming return of the House of David with all its glory. In the meantime, we read together "Machar Chodesh" and wonder when the clouds will move away and how the moon will look when it will finally be fully visible
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts