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Beit Midrash
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The Torah study is dedicatedin the memory of
Amram son of Sultana
Jerusalem is the city of David’s kingdom. Therefore, the sages say that whoever does not mention the Davidic kingdom in the "Rebuild Jerusalem" blessing of the Grace After Meals has not fulfilled his obligation. We also take note of the Davidic reign in that blessing of the daily Amidah prayer which deals with the rebuilding of Jerusalem: "And to Jerusalem, Your city, may You compassionately return... May You rebuild it soon in our days as an eternal structure, and may You speedily establish the throne of David within it." The Davidic kingdom has been chosen by the Almighty and it possesses Divine standing. Hence, the sages say that even if king of Israel chooses to forego his own honor, his honor is not forgone. The reason for this is that the honor of an Israelite king is in fact the honor of Heaven - and a king cannot forgo the honor of Heaven. A Torah scholar can forgo his honor because the Torah knowledge he possesses is his own. But as far as a Jewish king goes, the kingdom is not his; he reigns as an emissary of the Almighty, and it follows that he cannot forego his honor. This, then, is the reason for the eminence of Jerusalem as the capitol of the Davidic kingdom.
Jerusalem is the Torah center of the world. The Sanhedrin high court was situated in the Holy Temple’s Chamber of Hewn Stone. Half was located in the holy area of the Temple Mount, while the other half was positioned in the non-holy area. From this structure instruction and guidance went out to the Jewish people. It is for this reason that the Temple Mount is also referred to as "Moriah," which means instruction. When the high court does not stand on its foundation it is forbidden to rule over cases of criminal law. That is, criminal law is annulled, and it is forbidden for any Jewish court to arbitrate over such cases. Jerusalem is the Torah center of the world, as the verse states, "From Zion the Torah will go out, and the word of God from Jerusalem." From this concept we learn that sanctification of the new moon can take place only in the Land of Israel. At first glance this is puzzling; considering the wording of the verse, we would expect the sanctification of the new moon to be possible in Jerusalem alone. We may infer from here that though the main source of sanctity is Jerusalem, in truth, the entirety of the Land of Israel is graced with this holiness. The sanctity of the Holy City flows over onto the entire Land of Israel.
Jerusalem is home to the Holy Temple. The explanation that sanctity of Jerusalem flows over onto the entire Land of Israel receives added support from the Mishnah: "There are ten [spheres of] sanctity: The Land of Israel is more holy than any other land, for the 'Omer' offering and the 'Two Loaves' wave offering are brought [only] from it." Strange. Why does the Mishnah not mention all of the other commandments which are dependent upon the Land of Israel? The reason for this is that the Mishnah is dealing with the sanctity which stems from the Holy Temple, and the final and furthest sphere of this sanctity is that of the Land of Israel from which the "Omer" and the "Two Loaves" are brought. This means that the holiness of Jerusalem flows out and saturates the entire Land of Israel.
So, the eminence of the Jerusalem stems from its being the city of the Holy Temple, the home of the Kingdom of Israel, and the world’s Torah center. By conquering and reclaiming Jerusalem the Jewish people merited advancing toward the full revelation of the greatness of the Holy City.
May it be God’s will that we merit seeing the complete goodness of Jerusalem revealed speedily in our time.
Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts