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Beit Midrash
- Shabbat and Holidays
- Purim & The Month of Adar
- The Month of Adar
Adar also marks the final month of winter. It therefore becomes the harbinger of the beautiful weather of spring and summer that is the climate of the Land of Israel. Though Europe and America have experienced a truly cold, snowy and windy winter we here in Israel have escaped with our moderate and mild winter weather interspersed with the blessing of periodic days of life giving rain. In this, Adar fulfills its role of looking forward optimistically to better climes and times. Adar is so to speak the proverbial light at the end of the tunnel of winter and its inclement weather and sometimes dreary days. People are clearly affected by the weather climate where they live. The pervading darkness of the upper reaches of the northern hemisphere contributes to higher rates of suicide, depression, alcoholism and other negative behavior. People do better in sunlight and warmth than in ice and snow and penetrating cold. The dramatic and continuing population shift in the United States for example to the warmer West and South is testimony to this fact. The coming of the month of Adar, above and apart from its aspects of Purim, is therefore by itself a sign of hope and optimism. The sun will now shine more brightly and more often. As you can already fathom none of this brilliance of journalism of mine that you are reading really applies to those living south of the Equator. But since Israel is the center of the world and Israel is my home everything written here should therefore be considered valid.
Adar is also the sole month chosen by Jewish law to be leap month. In every nineteen year lunar-solar calendar cycle there are seven years in which an extra lunar month ids inserted into the Jewish calendar. This extra leap month is always the month of Adar. We can all use an extra dose of Adar every so often. The realistically difficult world that Jews constantly live in needs to be occasionally lightened by an additional dose of joy and optimism. People gladly bear the idea of two Adars wile they would be less likely to accept a doubling of any of the other eleven months of the Jewish calendar year. The Talmud advances practical and logical reasons to explain why Adar was chosen to be the potential double month. All of these reasons are naturally valid and acceptable on their own - a late rainy season, crops not ready, etc. The rabbis prevented King Chizkiyah from doubling up Nissan instead of Adar. There is an underlying value that the month of Adar possesses that no other month in the Jewish calendar can lay claim to. This idea of the joy of survival, of the ultimate downfall of the wicked, of the better tomorrow in physical, spiritual and national terms, belongs exclusively to Adar. It has therefore no substitute for it in the rest of the year’s calendar months.
Rabbis in Midrash
Lessons
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
